One of the Ambrosian Rite Masses I
attended in Milan (see previous post) was the celebration at the
Duomo in honor of St. Charles Borromeo held on his feast day, 4
November. The presider was Angelo Cardinal Scola, the Archbishop of
Milan and so the most recent successor to St. Ambrose and St. Charles
in that role. St. Charles's remains are venerated in the Duomo, along
with those of many other saints and blesseds from the past, including
Bl. Ildefonso Schuster, another former Archbishop of Milan who was
beatified in 1996. The Mass was exceptional in every way; the music
was beautiful, the homily was encouraging (as far as I could
understand it, with my weak Italian), and copious incense was used
and hung in the air long after the recessional.
In Rome I visited three churches
associated with St. Charles. The first of these, Santa Prassede, is
on a side street near the much larger Santa Maria Maggiore. Santa
Prassede is usually entered using a side entrance and is not as
frequently visited as many other Roman churches, which is a shame
given its history and beauty. The church was rebuilt in the ninth
century by Pope Paschal I and contains fantastic mosaics. Its
namesake, St. Praxides in English, is honored along with her sister
St. Pudentiana for preserving the remains of early Christian martyrs
before joining their ranks herself. The relics of over 2000 martyrs
are said to have been buried or reburied in this church; the names of
dozens are listed on monuments there, and many others are anonymous.
As Cardinal, Charles Borromeo was titular of this church beginning in
1564. When in Rome he often said mass in a side chapel here, and a
newer chapel is dedicated to him and contains some items he used
during life.
I also visited two newer Roman churches built to honor St. Charles after his death. One is the Basilica of Saints Ambrose and Charles, a.k.a. San Carlo al Corso, which was built beginning in 1612 largely at the initiative of the Lombards (i.e. northern Italians) in Rome. It has an imposing facade and one of the more impressive domes of any Roman church. One of its several side chapels is dedicated to St. Olaf and serves as the national chapel for Norway. And behind the main altar in the ambulatory is a reliquary containing the heart of St. Charles, which has been there since 1614; each year on June 22 the church observes the Feast of the Heart of St. Charles.
I also visited two newer Roman churches built to honor St. Charles after his death. One is the Basilica of Saints Ambrose and Charles, a.k.a. San Carlo al Corso, which was built beginning in 1612 largely at the initiative of the Lombards (i.e. northern Italians) in Rome. It has an imposing facade and one of the more impressive domes of any Roman church. One of its several side chapels is dedicated to St. Olaf and serves as the national chapel for Norway. And behind the main altar in the ambulatory is a reliquary containing the heart of St. Charles, which has been there since 1614; each year on June 22 the church observes the Feast of the Heart of St. Charles.
The third church honoring St. Charles
that I visited was San Carlo alle Quattro Fontana. It was busy with
tour groups when I visited, most of whom were mainly focused on its
remarkable architecture. In addition to honoring St. Charles in its
name and some of its artwork, this church is also is the resting
place of Bl. Elizabeth Canori Mora, mother, laborer, and member of
the Trinitarian Third Order, who died in 1825.
One of my main impressions from this
trip is how little-known St. Charles is in the United States compared
to his fame in Rome and northern Italy. I've see very few
publications on him in English, but in Italian bookstores was able to
find several. He is honored in the names of some U.S. churches, and
he is a patron saint for many American Catholics, including me, but I
believe could be much better known in this country than he is.
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